What denomination am I?

I dont believe in speaking in tongues and I believe that jesus was the SON of god. NOT god. or:I dont believe in speaking in tongues and I believe tha

I dont believe in speaking in tongues and I believe that jesus was the SON of god. NOT god.

or:I dont believe in speaking in tongues and I believe that jesus was the SON of god. NOT god.

or:Here's a good article that should help you answer your question:NontrinitarianismFrom Wikipedia, the free encyclopediaThis article is about a doctrinal position within Christian theology. For the doctrine of God's unity in religions generally, see Monotheism.Part of a series onChristianityJesus depicted as the Good ShepherdJesus Christ[show]Bible Foundations[show]Theology[show]History Tradition[show]Related topics[show]Denominations Groups[show]Christian cross Christianity portalv t eNontrinitarianism refers to belief systems within Christianity which reject the mainstream Christian doctrine of the Trinity, namely, the teaching that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being or ousia. Certain groups emerging during the Protestant Reformation have historically been known as antitrinitarian.According to churches that consider the decisions of ecumenical councils final, Trinitarianism was definitively declared to be Christian doctrine at the 4th-century ecumenical councils,[1][2][3] that of the First Council of Nicaea (325), which declared the full divinity of the Son,[4] and the First Council of Constantinople (381), which declared the divinity of the Holy Spirit.[5]In terms of number of adherents, nontrinitarian denominations comprise only a small minority of modern Christianity. By far the two largest nontrinitarian denominations are The Church of Jesus Christ of Latter-day Saints (\"Mormons\") and the Jehovah's Witnesses, though there are a number of other smaller ones, including the Christadelphians, Christian Scientists, Dawn Bible Students, Iglesia ni Cristo, Living Church of God, Oneness Pentecostals, Members Church of God International, Unitarian Universalist Christians, The Way International, The Church of God International and the United Church of God.[6]Nontrinitarian views differ widely on the nature of God, Jesus, and the Holy Spirit. Various nontrinitarian views, such as Adoptionism, Monarchianism, and Subordinationism existed prior to the formal definition of the Trinity doctrine in A.D. 325, 381, and 431, at the Councils of Nicaea, Constantinople, and Ephesus.[7] Nontrinitarianism was later renewed by Cathars in the 11th through 13th centuries, in the Unitarian movement during the Protestant Reformation, in the Age of Enlightenment of the 18th century, and in some groups arising during the Second Great Awakening of the 19th century.The Christian doctrine of the Trinity is not present in other major Abrahamic religions. See separate articles discussing the views about this doctrine held by Judaism and Islam.Contents [hide] 1\tBeliefs1.1\tModern Christian groupings1.2\tUnitarian Universalism2\tHistory2.1\tEarly Christianity2.2\tFollowing the Reformation3\tPoints of dissent3.1\tScriptural support3.2\tQuestions over the alleged co-equal deity of Jesus3.2.1\tViews on allegedly trinitarian passages in scripture3.2.1.1\tJohn 1:13.2.1.2\tJohn 10:303.2.1.3\tJohn 20:28-293.2.1.4\t2 Corinthians 13:143.2.1.5\tPhilippians 2:5-63.2.1.6\tHebrews 9:143.3\tTerminology3.4\tHoly Spirit3.4.1\tUnitarian and Arian3.4.2\tBinitarianism3.4.3\tModalist groups3.4.4\tLatter Day Saint movement3.4.5\tOther groups4\tInter-religious dialogue5\tPurported pagan origins of the Trinity5.1\tHellenic influences6\tChristian groups with nontrinitarian positions7\tPeople8\tSee also9\tNotes10\tFurther reading11\tExternal linksBeliefs[edit]This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2014) (Learn how and when to remove this template message)The Christian Apologists and other Church Fathers of the 2nd and 3rd centuries, having adopted and formulated the Logos Christology, considered the Son of God as the instrument used by the supreme God, the Father, to bring the creation into existence. Justin Martyr, Theophilus of Antioch, Hippolytus of Rome and Tertullian in particular state that the internal Logos of God (Gr. Logos endiathetos, Lat. ratio), that is, his impersonal divine reason, was begotten as Logos uttered (Gr. Logos proforikos, Lat. sermo, verbum) and thus became a person to be used for the purpose of creation.[8]The Encyclop\u00e6dia Britannica states, \"To some Christians the doctrine of the Trinity appeared inconsistent with the unity of God....They therefore denied it, and accepted Jesus Christ, not as incarnate God, but as God's highest creature by Whom all else was created....[this] view in the early Church long contended with the orthodox doctrine.\"[9] Although the nontrinitarian view eventually disappeared in the early Church and the Trinitarian view became an orthodox doctrine of modern Christianity, variations of the nontrinitarian view are still held by a small number of Christian groups and denominations.Various views exist regarding the relationships between the Father, Son, and Holy Spirit.Those who believe that Jesus is not God, nor absolutely equal to God, but was either God's subordinate Son, a messenger from God, or prophet, or the perfect created human.Adoptionism (2nd century A.D.) holds that Jesus became divine at his baptism (sometimes associated with the Gospel of Mark) or at his resurrection (sometimes associated with Saint Paul and Shepherd of Hermas).Arianism \u2013 Arius (AD c. 250 or 256\u2013336) believed that the pre-existent Son of God was directly created by the Father, that he was subordinate to God the Father. Arius' position was that the Son was brought forth as the very first of God's creations, and that the Father later created all things through the Son. Arius taught that in the creation of the universe, the Father was the ultimate Creator, supplying all the materials, directing the design, while the Son worked the materials, making all things at the bidding and in the service of the Father, by which \"through [Christ] all things came into existence\". Arianism became the dominant view in some regions in the time of the Roman Empire, notably the Visigoths until 589.[10]Psilanthropism - Ebionites (1st to 4th century AD) observed Jewish law, denied the virgin birth and regarded Jesus as merely a prophet.[11]Socinianism \u2013 Photinus taught that Jesus, though perfect and sinless, and who was Messiah and Redeemer, was only the perfect human Son of God, and had no pre-human existence prior to the virgin birth. They take verses such as John 1:1 as simply God's \"plan\" existing in the Mind of God, before Christ's birth.Unitarianism views Jesus as son of God, subordinate and distinct from his Father.[12]Many Gnostic traditions held that the Christ is a heavenly Aeon but not one with the Father.Those who believe that the heavenly Father, the resurrected Son and the Holy Spirit are different aspects of one God, as perceived by the believer, rather than three distinct persons.Modalism \u2013 Sabellius (fl. c. 215) stated that God has taken numerous forms in both the Hebrew and the Christian Greek Scriptures, and that God has manifested himself in three primary modes in regards to the salvation of mankind. His contention is that \"Father, Son, and Spirit\" were simply different roles played by the same Divine Person in various circumstances in history.[13] Thus God is Father in creation (God created a Son through the virgin birth), Son in redemption (God manifested himself into the begotten man Christ Jesus for the purpose of his death upon the cross), and Holy Spirit in regeneration (God's indwelling Spirit within the Son and within the souls of Christian believers). In light of this view, God is not three distinct persons, but rather one Person manifesting himself in multiple ways.[13] Trinitarians condemn this view as a heresy. The chief critic of Sabellianism was Tertullian, who labeled the movement \"Patripassianism\

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